Results for 'G. A. Wielikowski'

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  1.  8
    Die Neukantianer in der Rechtsphilosophie.G. A. Wielikowski - 1914 - München,: Beck.
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  2. Elman nets for credit risk management / G. di Tollo, M. Lyra ; Part IV: Modeling from physics: From chemical kinetics to models of acquisition of information: on the importance of the rate of acquisition of information.G. Monaco - 2010 - In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli, Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.
     
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  3. The philosophy of Carl G. Hempel: studies in science, explanation, and rationality.Carl G. Hempel (ed.) - 2001 - New York: Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  4. War and murder.G. E. M. Anscombe - 1981 - In Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3. Wiley-Blackwell. pp. 51-61.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  5. Reasons and purposes: human rationality and the teleological explanation of action.G. F. Schueler - 2003 - New York: Oxford University Press.
    People act for reasons. That is how we understand ourselves. But what is it to act for a reason? This is what Fred Schueler investigates. He rejects the dominant view that the beliefs and desires that constitute our reasons for acting simply cause us to act as we do, and argues instead for a view centred on practical deliberation--our ability to evaluate the reasons we accept. Schueler's account of 'reasons explanations' emphasizes the relation between reasons and purposes, and the fact (...)
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  6. Verisimilitude defined by relevant consequence-elements.G. Schurz & P. Weingartner - 1987 - In Theo A. F. Kuipers, What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Amsterdam: Rodopi. pp. 47--77.
     
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  7. Developmental Systems Theory: What Does it Explain, and How Does It Explain It?Paul E. Griffiths & James G. Tabery - 2013 - In Richard M. Lerner & Janette B. Benson, Embodiment and Epigenesis: Theoretical and Methodological Issues in Understanding the Role of Biology Within the Relational Developmental System Part A: Philosophical, Theoretical, and Biological Dimensions. Elsevier. pp. 65--94.
     
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  8. The model-theoretic argument against realism.G. H. Merrill - 1980 - Philosophy of Science 47 (1):69-81.
    In "Realism and Reason" Hilary Putnam has offered an apparently strong argument that the position of metaphysical realism provides an incoherent model of the relation of a correct scientific theory to the world. However, although Putnam's attack upon the notion of the "intended" interpretation of a scientific theory is sound, it is shown here that realism may be formulated in such a way that the realist need make no appeal to any "intended" interpretation of such a theory. Consequently, it can (...)
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  9. Teaching and learning ethics: Medical ethics and law for doctors of tomorrow: the 1998 Consensus Statement updated.G. M. Stirrat, C. Johnston, R. Gillon & K. Boyd - 2010 - Journal of Medical Ethics 36 (1):55-60.
    Knowledge of the ethical and legal basis of medicine is as essential to clinical practice as an understanding of basic medical sciences. In the UK, the General Medical Council requires that medical graduates behave according to ethical and legal principles and must know about and comply with the GMC’s ethical guidance and standards. We suggest that these standards can only be achieved when the teaching and learning of medical ethics, law and professionalism are fundamental to, and thoroughly integrated both vertically (...)
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  10. On Fat Oppression.G. M. Eller - 2014 - Kennedy Institute of Ethics Journal 24 (3):219-245.
    Contemporary Western societies are obsessed with the “obesity epidemic,” dieting, and fitness. Fat people violate the Western conscience by violating a thinness norm. In virtue of violating the thinness norm, fat people suffer many varied consequences. Is their suffering morally permissible, or even obligatory? In this paper, I argue that the answer is no. I examine contemporary philosophical accounts of oppression and draw largely on the work of Sally Haslanger to generate a set of conditions sufficient for some phenomena to (...)
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  11. Autonomy in medical ethics after O'Neill.G. M. Stirrat - 2005 - Journal of Medical Ethics 31 (3):127-130.
    Next SectionFollowing the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending a principled (...)
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  12. The Right to Withdraw from Research.G. Owen Schaefer & Alan Wertheimer - 2010 - Kennedy Institute of Ethics Journal 20 (4):329-352.
    The right to withdraw from participation in research is recognized in virtually all national and international guidelines for research on human subjects. It is therefore surprising that there has been little justification for that right in the literature. We argue that the right to withdraw should protect research participants from information imbalance, inability to hedge, inherent uncertainty, and untoward bodily invasion, and it serves to bolster public trust in the research enterprise. Although this argument is not radical, it provides a (...)
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  13. Avoiding or changing the past.G. C. Goddu - 2011 - Pacific Philosophical Quarterly 92 (1):11-17.
    Some philosophers argue that any attempt to model changing the past will either be contradictory or really model avoiding the past. Using Nicholas Smith's (1997) argument as a basis, I formulate a generic version of this Avoidance Argument. I argue that the Avoidance Argument fails because (i) it involves an equivocation of what is meant by ‘bifurcation of the time of an event’ and (ii) resolving the equivocation results in the falsity of at least one of the premises. Hence, the (...)
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  14. (1 other version)Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1966 - The Monist 50 (3):317-340.
    Some statements couched in the present tense have no reference to time. They are, if you like, grammatically tensed but logically tenseless. Mathematical statements such as ‘twice two is four’ or ‘there is a prime number between 125 and 128’ are of this sort. So is the statement I have just made. To ask in good faith whether there is still the prime number there used to be between 125 and 128 would be to show that one did not understand (...)
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  15.  83
    Business Ethics and Corporate Governance in Africa.G. J. Rossouw - 2005 - Business and Society 44 (1):94-106.
    In recent years there has been a surge in corporate governance reform around the world. On the African continent this phenomenon is evident in the number of national corporate governance reports that have been produced. This article analyzes these national codes of corporate governance in Africa to determine how the relationship between corporate governance and business ethics is being perceived. The article commences by providing a background to the corporate governance reform process that still is in the making in Africa. (...)
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  16. Aristotle on Hope.G. Scott Gravlee - 2000 - Journal of the History of Philosophy 38 (4):461-477.
    This paper explores the concept of hope in Aristotle’s philosophy. First, I note that Aristotle contrasts hopefulness with the virtue of courage, although hopefulness can be a source of courage in some contexts, because hopefulness can create confidence. Next, I examine hope in relation to fear, defending Aristotle’s claim that without hope we cannot fear, and suggesting that hope, as a foundation for both fear and confidence, is a fundamental requirement for deliberation. Finally, I look at the hopefulness that underlies (...)
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  17. Logical and Moral Aliens Within Us: Kant on Theoretical and Practical Self-Conceit.G. Anthony Bruno - 2023 - In Jens Pier, Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    This chapter intervenes in recent debates in Kant scholarship about the possibility of a general logical alien. Such an alien is a thinker whose laws of thinking violate ours. She is third-personal as she is radically unlike us. Proponents of the constitutive reading of Kant’s conception of general logic accordingly suggest that Kant rules out the possibility of such an alien as unthinkable. I add to this an often-overlooked element in Kant’s thinking: there is reason to think that he grants—and (...)
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  18.  71
    Plato: 'The Republic'.G. R. F. Ferrari & Tom Griffith (eds.) - 2000 - Cambridge University Press.
    First published in 2000, this translation of one of the great works of Western political thought is based on the assumption that when Plato chose the dialogue form for his writing, he intended these dialogues to sound like conversations - although conversations of a philosophical sort. In addition to a vivid, dignified and accurate rendition of Plato's text, the student and general reader will find many aids to comprehension in this volume: an introduction that assesses the cultural background to the (...)
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  19.  95
    Parameter dependence and outcome dependence in dynamical models for state vector reduction.G. C. Ghirardi, R. Grassi, J. Butterfield & G. N. Fleming - 1993 - Foundations of Physics 23 (3):341-364.
    We apply the distinction between parameter independence and outcome independence to the linear and nonlinear models of a recent nonrelativistic theory of continuous state vector reduction. We show that in the nonlinear model there is a set of realizations of the stochastic process that drives the state vector reduction for which parameter independence is violated for parallel spin components in the EPR-Bohm setup. Such a set has an appreciable probability of occurrence (≈ 1/2). On the other hand, the linear model (...)
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  20.  53
    Henry Brougham and the Scottish Methodological Tradition.G. N. Cantor - 1971 - Studies in History and Philosophy of Science Part A 2 (1):69.
  21. Mathematical logic and the foundations of mathematics: an introductory survey.G. T. Kneebone - 1963 - Mineola, N.Y.: Dover Publications.
    Graduate-level historical study is ideal for students intending to specialize in the topic, as well as those who only need a general treatment. Part I discusses traditional and symbolic logic. Part II explores the foundations of mathematics, emphasizing Hilbert’s metamathematics. Part III focuses on the philosophy of mathematics. Each chapter has extensive supplementary notes; a detailed appendix charts modern developments.
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  22. African epistemology.Didier N. Kaphagawani & Jeanette G. Malherbe - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 205.
  23.  63
    The Edinburgh Phrenology Debate: 1803–1828.G. N. Cantor - 1975 - Annals of Science 32 (3):195-218.
    In the late 1810s and 1820s the Edinburgh phrenologists were largely concerned with trying to establish phrenology as the true science of mind. They challenged the accepted theories about the nature of mind and the brain; in turn, phrenology was attacked by the proponents of Scottish common-sense philosophy and by some medical men. The ensuing debate, which is discussed as an example of conflict between incommensurable world-views, involved a wide range of contentious theological, philosophical, scientific and methodological issues.
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  24.  67
    Responsibility, taint, and ethical distance in business ethics.G. Mellema - 2003 - Journal of Business Ethics 47 (2):125 - 132.
    Much light can be shed on events which characterize or underlie scandals at firms such as Enron, Arthur Andersen, Worldcom, ImClone, and Tyco by appealing to the notion of ethical distance. Various inquiries have highlighted the difficulties in finding or identifying particular individuals to blame for particular events, and in the context of situations as complex as these it can sometimes be helpful to investigate the comparative ethical distance of various participants in these events. In this essay I offer a (...)
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  25.  38
    Hayek and the interpretive turn.G. B. Madison - 1989 - Critical Review: A Journal of Politics and Society 3 (2):169-185.
  26.  69
    Reproductive tourism as moral pluralism in motion.G. Pennings - 2002 - Journal of Medical Ethics 28 (6):337-341.
    Reproductive tourism is the travelling by candidate service recipients from one institution, jurisdiction, or country where treatment is not available to another institution, jurisdiction, or country where they can obtain the kind of medically assisted reproduction they desire. The more widespread this phenomenon, the louder the call for international measures to stop these movements. Three possible solutions are discussed: internal moral pluralism, coerced conformity, and international harmonisation. The position is defended that allowing reproductive tourism is a form of tolerance that (...)
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  27. Clarifying how to deploy the public interest criterion in consent waivers for health data and tissue research.G. Owen Schaefer, Graeme Laurie, Sumytra Menon, Alastair V. Campbell & Teck Chuan Voo - 2020 - BMC Medical Ethics 21 (1):1-10.
    Background Several jurisdictions, including Singapore, Australia, New Zealand and most recently Ireland, have a public interest or public good criterion for granting waivers of consent in biomedical research using secondary health data or tissue. However, the concept of the public interest is not well defined in this context, which creates difficulties for institutions, institutional review boards and regulators trying to implement the criterion. Main text This paper clarifies how the public interest criterion can be defensibly deployed. We first explain the (...)
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  28.  19
    Introduction: From Interacting Agents to Engaging Persons.G. Satne - 2015 - Journal of Consciousness Studies 22 (1-2):9-23.
    Intentionality in Interaction revisits some of the classical questions to be found in the original programme for second-personal studies as established in Thompson's 2001 JCS issue and sheds new light on them, witnessing the evolving dynamics of such a programme over the last decade. The contributions in this issue approach the questions of how persons share intentions, emotions, and experiences, of how interaction is shaped by and transforms affection, emotion, and cognition, and of how such interactions develop over time and (...)
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  29.  59
    Should research ethics committees be told how to think?G. M. Sayers - 2007 - Journal of Medical Ethics 33 (1):39-42.
    Research ethics committees are charged with providing an opinion on whether research proposals are ethical. These committees are overseen by a central office that acts for the Department of Health and hence the State. An advisory group has recently reported back to the Department of Health, recommending that it should deal with inconsistency in the decisions made by different RECs. This article questions the desirability and feasibility of questing for consistent ethical decisions.
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  30.  25
    Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics.G. Scott Davis - 2012 - Oxford: Oxford University Press.
    How should religion and ethics be studied if we want to understand what people believe and why they act the way they do? An energetic guide to the study of religion and ethics, rejecting theories from postmodernism and cognitive science in favour of a return to pragmatic enquiry.
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  31.  59
    Dutch Euthanasia: Background, Practice, and Present Justifications.G. K. Kimsma & E. Van Leeuwen - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (1):19.
    Dutch developments on euthanasia have drawn much attention over the years. Defenders and opponents have been telling very different stories about the practice of euthanasia and the frequency of cases, and the Dutch government has been struggling with the legal and moral problems involved. Concern about the procedures followed by physicians as well as questions on the “real” figures led the government to decide to organize an epidemiological study on the extent and the decision making. The results of the study (...)
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  32. Cyborgs and moral identity.G. Gillett - 2006 - Journal of Medical Ethics 32 (2):79-83.
    Neuroscience and technological medicine in general increasingly faces us with the imminent reality of cyborgs—integrated part human and part machine complexes.If my brain functions in a way that is supported by and exploits intelligent technology both external and implantable, then how should I be treated and what is my moral status—am I a machine or am I a person? I explore a number of scenarios where the balance between human and humanoid machine shifts, and ask questions about the moral status (...)
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  33. Anti-Populism in Argentina and Greece: Exploring Shared Patterns, Trajectories, and The Impact on Minorities.G. Markou - 2024 - Revista Temas Sociológicos 34:37-67.
    Our era is characterized by a significant conflict between populism and anti-populism, both politically and culturally. Populist groups and leaders often portray themselves as the true voices of the common people, gaining electoral support or even taking power by framing society as a battle between the ordinary people and the elite, challenging the political and economic establishment. Conversely, parties within the liberal political spectrum counteract the rise of populism by articulating a strong anti-populist discourse, sometimes successfully dominating the political arena. (...)
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  34. Do brain tissue transplants alter personal identity? Inadequacies of some "standard" arguments.G. Northoff - 1996 - Journal of Medical Ethics 22 (3):174-180.
    Currently, brain tissue transplantations are being developed as a clinical-therapeutic tool in neurodegenerative diseases such as Parkinson's or Alzheimer's disease. From an ethical point of view, distinguishing between the preservation and an alteration of personal identity seems to be central to determining the scope for further application of brain tissue transplantation therapy. The purpose of this article is to review "standard" arguments which are used on the one hand by proponents to prove preservation of personal identity and by opponents on (...)
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  35.  67
    Relevance and limits of the principle of "equivalence of care" in prison medicine.G. Niveau - 2007 - Journal of Medical Ethics 33 (10):610-613.
    The principle of “equivalence of care” in prison medicine is a principle by which prison health services are obliged to provide prisoners with care of a quality equivalent to that provided for the general public in the same country. It is cited in numerous national and international directives and recommendations.The principle of equivalence is extremely relevant from the point of view of normative ethics but requires adaptation from the point of view of applied ethics. From a clinical point of view, (...)
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  36.  60
    Lessons from the logic of demonstratives: what indexicality teaches us about logic and vice versa.G. Russell - 2012 - In Greg Restall & Gillian Kay Russell, New waves in philosophical logic. New York: Palgrave-Macmillan.
    This paper looks at what David Kaplan's work on indexicals can teach us about logic and the philosophy of logic, and also what Kaplan's logic (i.e. the Logic of Demonstratives) can teach us about indexicals. The lessons are i) that logical consequence is not necessary truth-preservation, ii) that that the linguistic doctrine of necessary truth (also called conventionalism about modality) fails, and iii) that there is a kind of barrier to entailment between non-context-sensitive and context-sensitive claims.
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  37.  47
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González, Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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  38.  15
    Kant, Hegel, and the Rise of Pedagogical Science.G. Felicitas Munzel - 2003 - In Randall Curren, A Companion to the Philosophy of Education. Oxford, UK: Wiley-Blackwell. pp. 113–129.
    This chapter contains sections titled: “Pedagogy” and “Science” The Educational Reform Movement of the Eighteenth Century Kant, Hegel, and the Reform Movement Kant Hegel Conclusion.
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  39.  61
    S.G. Semenova. Nikolai Fedorov: The Creativity of Life.G. P. Aksenov - 1992 - Russian Studies in Philosophy 30 (4):70-76.
    Among the most outstanding discoveries of the last century is one that is not quite as momentous as the theory of relativity or cybernetics. It may even still be enigmatic. It has no one single author, it is not expressed in a single formula, conception, or invention. Nonetheless it is worth all the others combined.
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  40.  71
    Paternalism modernised.G. B. Weiss - 1985 - Journal of Medical Ethics 11 (4):184-187.
    The practice of paternalism has changed along with developments in medicine, philosophy, law, sociology and psychology. Physicians have learned that a patient's values are a factor in determining what is best for that patient. Modern paternalism continues to be guided by the principle that the physician decides what is best for the patient and pursues that course of action, taking into account the values and interests of the patient. In the autonomy model of the doctor-patient relationship, patient values are decisive. (...)
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  41.  49
    Business is not just war. Transferring the principle of double effect from war to business.G. J. Rossouw - 2003 - South African Journal of Philosophy 22 (3):236-246.
    In this article the validity of transferring the Principle of Double Effect from the just war tradition to the domain of business is critically reviewed. If a case can be built for sufficient analogies between war and business, the principle of double effect can legitimately be transferred from war to business. If, on the other hand it can be shown that there are aspects in which business differs substantially from just war, then the transfer to business of a principle developed (...)
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  42.  48
    Narrative Bypassing.G. Strawson - 2016 - Journal of Consciousness Studies 23 (1-2):125-139.
    In his target paper, John Welwood tells us that we have to beware of 'spiritual bypassing -- using spiritual ideas and practices to sidestep personal, emotional -- unfinished business--, to shore up a shaky sense of self, or to belittle basic needs, feelings, and develop-mental tasks, all in the name of enlightenment'. It's arguable that there is an equal danger of 'narrative bypassing' -- using the idea of one's life as a narrative to 'sidestep personal, emotional --unfinished business--, to shore (...)
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  43. The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy.G. Anthony Bruno - 2013 - Analecta Hermeneutica 5:1-14.
    Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate (...)
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  44. Hope in Ancient Greek Philosophy.G. Scott Gravlee - 2020 - In Steven C. Van den Heuvel, Historical and Multidisciplinary Perspectives on Hope. Cham: Springer. pp. 3-23.
    This chapter aims to illuminate ways in which hope was significant in the philosophy of classical Greece. Although ancient Greek philosophies contain few dedicated and systematic expositions on the nature of hope, they nevertheless include important remarks relating hope to the good life, to reason and deliberation, and to psychological phenomena such as memory, imagination, fear, motivation, and pleasure. After an introductory discussion of Hesiod and Heraclitus, the chapter focuses on Plato and Aristotle. Consideration is given both to Plato’s direct (...)
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  45. The First Principles ofPractical Reason.G. Grisez - forthcoming - Aquinas. A Collection Ofcritical Essays, London Etc.
     
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  46.  29
    Appraising Lakatos: Mathematics, Methodology and the Man.G. Kampis, L.: Kvasz & M. Stöltzner (eds.) - 2002 - Kluwer Academic Publishers.
    The volume also publishes for the first time a part of his Debrecen Ph.D. thesis and it is concluded by a bibliography of his Hungarian writings.
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  47. Cognitive and emotional influences in anterior cingulate cortex.Bush G., Luu P. & Posner Mi - 2000 - Trends in Cognitive Sciences 4 (6):215-220.
    Anterior cingulate cortex {ACC} is a part of the brain's limbic system. Classically, this region has been related to affect, on the basis of lession studies in human and in animals. In the late 1980s, neuroimaging research indicated that ACC was active in many studies of cognition. The finding from EEG studies of a focal area of negativity in scalp electrodes following an error response led to the idea that ACC might be the brain's error detection and correction device.
     
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  48.  71
    Business Ethics in Developing Countries.G. J. Rossouw - 1994 - Business Ethics Quarterly 4 (1):43-51.
    Underlying this paper is the conviction that it is of utmost importance that business ethics should indeed become an integral part of business culture in all, and therefore also in developing countries. It is not to be denied that business ethics has to a much larger extent become part of the business culture in developed countries than in developing countries. In this paper, I first of all wish to provide an explanation for the fact that business ethics is fighting an (...)
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  49.  94
    The New Theory of Forms.G. E. M. Anscombe - 1966 - The Monist 50 (3):403-420.
    I want to suggest that Plato arrived at a revised theory of forms in the later dialogues. Or perhaps I might rather say that he constructed a new underpinning for the theory. This can be discerned, I believe, in the Sophist, taken together with certain parts of the dialectic of the Parmenides which use the same language as the Sophist.
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  50. Reply to Oppy's fool.G. B. Matthews & L. R. Baker - 2011 - Analysis 71 (2):303-303.
    Anselm: I agreed that Pegasus is a flying horse according to the stories people tell, the paintings painters paint and so on . That is, Pegasus is a flying horse in the understanding of storytellers, their readers and the artists who depict Pegasus. You asked whether flying is not an unmediated causal power . Well, it could be an unmediated causal power if you or I had it, but not if a being with only mediated powers had it. And so (...)
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